Marcus the Blacksmith (Preston Foster) is a content Roman: He has a lovely wife (Gloria Shea) and infant son. One day a reckless chariot runs down his small family and changes his life for good, as Marcus lacked the funds for immediate medical attention. But one does wonder where the Roman "police" were as there was an effective court/justice system. Anyway, the embittered Marcus decides that making money has become all-important (character change number one). As he has good size and quickness, he becomes a gladiator and earns much money. Upon discovering that one of his dead opponents left a young son, now an orphan (Flavius = David Holt), Marcus decides to adopt the handsome and helpless lad. Now adoption was not unusual in ancient Rome (but another character change for Marcus). Later, after being wounded in gladiatorial combat, Marcus can no longer compete in the arena. He becomes a trader in slaves and horses and becomes wealthy. Meanwhile an old woman, an oracle, tells him to go to Judaea to meet the greatest man in the world. Believing in a special prophesy, Marcus takes his young son to the Levant where he catches glimpses of Christ's Crucifixion. Marcus, though, meets with the local procurator, Pontius Pilate (Basil Rathbone), whom he believes is the great man (even though Christ had cured the ailing Flavius). When he is back at Pompeii, an older Marcus becomes the administrator of the arena spectacles. But by now his grown up son (Flavius = John Wood) has heeded the Christian message. Flavius aids runaway slaves to gain their freedom in far away locales, like Britain. A complication arises when the Romans conquer the island. Eventually Flavius is caught, imprisoned, and sent into the arena for his "crime." The helpless Marcus is unable to free his son. During one of the arena spectacles, Mt. Vesuvius erupts, sending the population into a general panic. It is up to Marcus to make a right decision (another character change) and redeem himself.
Preston Foster's performance is adequate. Basil Rathbone, a fine actor, performs the role of Pontius Pilate nicely, especially the procurator's quandary. Pilate knew that Jesus was innocent of the trumped-up charges, but was afraid of the people's reaction. He washed his hands in front of the mob (who, by the way, demanded that the criminal Barabbas be freed instead). Despite the bad decision, Pilate's philosophical and sensitive treatment is closer to reality than realized.
The movie has a few flaws, especially the dating problem. My own research places Christ's Crucifixion on 5 April 33 AD (experts overwhelmingly place the year between 30 and 34 AD). Now it is an historical fact that the volcanic eruption of Mt. Vesuvius and destruction of Pompeii and Herculaneum occurred on 24 August 79 AD, or 46 years later. But the movie treats these two events as if they occurred just a few years apart from each other! Furthermore Pontius Pilate died around 38 AD, long before the eruption. There is also a difficulty with some of the Roman costume designs of Aline Bernstein. Furthermore the Romans never wore those globe-style caps although the Montefortino type of helmet did have a conical shape (like the Gallic model) but with a raised central node. Also Gaius Tanno's name is pronounced like GUY-USS, not GAY-US; Fabius is FAB-I-USS, not FAY-BIUS. Nevertheless, the historical inaccuracies do not detract from the entertainment value of the film. For the 1930s period the sets are good-looking, and the script is acceptable. Also, the special effects of Harry Redmond and Vernon L. Walker of the destruction of Pompeii are fine (and expensive) for 1935. The picture is accurate in showing that defeated gladiators did not always die in the arena (as their upkeep and training cost much money). Finally it was most interesting to see western celebrity Yakima Canutt's name as one of the stunt-men.
Preston Foster's performance is adequate. Basil Rathbone, a fine actor, performs the role of Pontius Pilate nicely, especially the procurator's quandary. Pilate knew that Jesus was innocent of the trumped-up charges, but was afraid of the people's reaction. He washed his hands in front of the mob (who, by the way, demanded that the criminal Barabbas be freed instead). Despite the bad decision, Pilate's philosophical and sensitive treatment is closer to reality than realized.
The movie has a few flaws, especially the dating problem. My own research places Christ's Crucifixion on 5 April 33 AD (experts overwhelmingly place the year between 30 and 34 AD). Now it is an historical fact that the volcanic eruption of Mt. Vesuvius and destruction of Pompeii and Herculaneum occurred on 24 August 79 AD, or 46 years later. But the movie treats these two events as if they occurred just a few years apart from each other! Furthermore Pontius Pilate died around 38 AD, long before the eruption. There is also a difficulty with some of the Roman costume designs of Aline Bernstein. Furthermore the Romans never wore those globe-style caps although the Montefortino type of helmet did have a conical shape (like the Gallic model) but with a raised central node. Also Gaius Tanno's name is pronounced like GUY-USS, not GAY-US; Fabius is FAB-I-USS, not FAY-BIUS. Nevertheless, the historical inaccuracies do not detract from the entertainment value of the film. For the 1930s period the sets are good-looking, and the script is acceptable. Also, the special effects of Harry Redmond and Vernon L. Walker of the destruction of Pompeii are fine (and expensive) for 1935. The picture is accurate in showing that defeated gladiators did not always die in the arena (as their upkeep and training cost much money). Finally it was most interesting to see western celebrity Yakima Canutt's name as one of the stunt-men.