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27 April 2007
Warning: Spoilers
There is no doubt that "Crime and Punishment" would have been one of the greatest novels of the century had not Dostoevsky leaned towards the more acceptable sense of morality related to the weak tenets of Chrisitanity. In doing so, he made Rasknolikov a caricature of himself, lethargic and yet redeemable by accepting Christ's pathetic suffering. It was more appropriate to adapt Nietzsche's figure of "the noble superman" but Dostoevsky, at the time of his writing, was a destroyed soul, drinking and plagued by debts, a gambling and morphine addiction and on top of that, he was a converted Christian, which is to say he resembled a "spineless worm".

There is a powerful beginning in which the bold character Rasknolikov conceptualizes the murder of an old aged hag who serves no purpose to society but beyond that, Dostoevsky tortures us with the conscience of an obstinate man who is shattered by an insignificant crime. In all effect, Dostoevsky became an apologist not only for bourgeois values and the Czar with his corrupt regime, but for Orthodox Christianity, which not only supported the exploitation of the Russian population but welcomed it. The end of the novel, which portrays a once proud, noble, and intellectually superior young man weeping before a prostitute and the image of the bible, brings about the demise of Dostoevsky's credibility.
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