A feminist tract in which if you the viewer believe that: i) wild animals are seldom tamed by singing but instead attack, kill and eat (the line that grizzlies never attack unless provoked was a hoot - unless "provoked" means that it sees flesh); ii) homosexuality is both immoral per se -- and its acceptance almost always associated throughout history with signs of a society's dissolution and decay iii) few women are bisexual (in this one, virtually every woman is presented as having no preference for men or women) iv) divorce is far worse than infidelity v) land is there for human beings to use, develop and enjoy vi) it is as incumbent upon a mother of an adult son to keep in touch as it is upon the son vii) a mother raising her son alone is an unfortunate and real tragedy for the child viii) the idolization of a parent for worthwhile ideals is a good and healthy thing ix) adults continue to bear a responsibility for their sexual behavior, no matter their age, and the duty to engage in this most intimate and giving of acts only within the most intimate and openly sacrificial of relationships: marriage -- believe me, you are NOT going to like this film! Essentially it's a Howard Stern sort of fellow who is brought down by a Jane Fonda sort of woman (think The Electric Horseman). It's ugly stuff because the values, the ideals, of the screenplay are all so harmful.
I share the other objections about the odd things in the writing: a) why would this man lose every girlfriend he has -- because he refuses to reveal that his mother's death and funeral caused him to be unable to keep dates with them? It's a mystery why he just keeps saying "it was personal" when faced with angry and disappointed women. HUH?
b) there's an enormous inconsistency (i.e., the screenwriter wants to have it both ways) by telling us that the protagonist's mother loved the father with everything she had - and then later we're told that there was only one great love in her life - her lesbian girlfriend.
c) the underlying legal assumptions are nonsense. We're never told that the executor has any right to live at the property - merely that she shall determine the timing of the sole heir's title and right to occupy the property. Yet somehow the film makes it appear that the executor is the rightful occupant - which is crazy. (Try to think of any executor of any will who uses the decedent's property before the will's bequests are fulfilled - it doesn't happen).
d) the assumption throughout this film is that women are equally drawn to men and women - it's just absurd. Thus, we're told: i) that Penelope Ann Miller's character is dating other men near the end of the film - after having been with the decedent for five years - and before that in a fulfilling relationship with the protagonist, ii) that the protagonist's housekeeper after being devoted throughout her adult life to her kind husband - is now dating another woman iii) that one girlfriend upset with the protagonist would now therefore "like to try a woman".
iv) that a male transsexual is eager to date the protagonist v) that Mary Kay Place's character naturally looked at other women in college ("and they looked back" she says with an idiotic triumphal flip of the head).
This is all just ridiculous.
I agree with others about the sound of the DVD (I had to keep it at maximum volume and repeatedly rewind to understand names, phrases).
This is a film by someone who really despises traditional heroics by any man, hates the notion that a man is needed to raise a child, loathes the idea that there is any necessary connection between marriage and sex. The film is out to preach - and that kind of propaganda of false messages doesn't sit well.
I share the other objections about the odd things in the writing: a) why would this man lose every girlfriend he has -- because he refuses to reveal that his mother's death and funeral caused him to be unable to keep dates with them? It's a mystery why he just keeps saying "it was personal" when faced with angry and disappointed women. HUH?
b) there's an enormous inconsistency (i.e., the screenwriter wants to have it both ways) by telling us that the protagonist's mother loved the father with everything she had - and then later we're told that there was only one great love in her life - her lesbian girlfriend.
c) the underlying legal assumptions are nonsense. We're never told that the executor has any right to live at the property - merely that she shall determine the timing of the sole heir's title and right to occupy the property. Yet somehow the film makes it appear that the executor is the rightful occupant - which is crazy. (Try to think of any executor of any will who uses the decedent's property before the will's bequests are fulfilled - it doesn't happen).
d) the assumption throughout this film is that women are equally drawn to men and women - it's just absurd. Thus, we're told: i) that Penelope Ann Miller's character is dating other men near the end of the film - after having been with the decedent for five years - and before that in a fulfilling relationship with the protagonist, ii) that the protagonist's housekeeper after being devoted throughout her adult life to her kind husband - is now dating another woman iii) that one girlfriend upset with the protagonist would now therefore "like to try a woman".
iv) that a male transsexual is eager to date the protagonist v) that Mary Kay Place's character naturally looked at other women in college ("and they looked back" she says with an idiotic triumphal flip of the head).
This is all just ridiculous.
I agree with others about the sound of the DVD (I had to keep it at maximum volume and repeatedly rewind to understand names, phrases).
This is a film by someone who really despises traditional heroics by any man, hates the notion that a man is needed to raise a child, loathes the idea that there is any necessary connection between marriage and sex. The film is out to preach - and that kind of propaganda of false messages doesn't sit well.