Even the title is a head-spinner, "M" being the French diminutive of "Monsieur," or "Mister," not "Madame."
Nobody seems to get it this little masterpiece, excepting its principal actor, Jeremy Irons, who stays true to playing a star-crossed victim of that most mysterious of human afflictions, love.
And really that is the movie's point. Everything else -- the homosexuality, the treason, the abandonment of family, the refusal to deal with reality -- has been carefully thought through by the director and is in place because it serves the purpose of supporting the film's theme: There is nothing a man in love will not do to attain that which has captured his heart.
If you are a fellow boomer, think back to your early teen years and the power Percy Sledge's R&B masterpiece, "When a Man Loves a Woman" exerted over us. We were still virgins! But we got it!
Our capacity to love transcends every obstacle. It defines us in the universe's order of things. Either you have love or you don't. And if you are not alive, no matter what else you have, you are dead. Having your heart's desire is existential in its pitiless denouement: Either you have it, or you don't. If you have it, you know exactly where you are. If you don't it doesn't matter where you are, because you are nothing.
Cronenburg could not have crafted this story more carefully to accomplish his goal of shaking us out our suburban sleep, where we have nearly forgotten who we are. Confronted by btraying his carefully planned diplomatic career, abandoning his family and his country, this utterly unexceptional man is sanctified by his devotion to, as it turns out, a completely unworthy person. The price of being true to his heart is higher than the loss of his bourgeois trappings of a successful diplomat with the ideal family. Without hesitation he throws all that away. What we are witnessing is the downfall of Christ, from a different but nevertheless relentlessly Christian perspective.
To European intellectual elites, Christianity has been a standing joke since the seventeenth century. But despite our species' enlightenment, the learning of things that made redundant our most deeply held beliefs, one is reminded of the classic atheistic portrayal of God (the Father), as the Divine Jester who, just because he can, puts infinity within our grasp, and then cackles as it is snatched away by the forces that engendered it.
It is essential that Cronenburg portray Irons's character as the victim of his innate conundrum: To achieve your heart's desire you must be willing to betray everyone and everything. You walk away from those who love you and you thought you loved back until in a flash of clarity, your yearning heart discovered the bearing its compass had been seeking for years. And once Irons's course was locked in, only the ultimate betrayal, the destruction of this transparently false, self-loathing lover, was beyond Irons's capacity, though following through meant his own destruction. Because the heart knows what it wants. And woe be unto him who denies it, because that would be the ultimate betrayal. Like Christ, Irons sacrificed himself without a moment's regret to whatever force is within us that makes the most banal man imaginable into, in his own way, Jesus's son. He gave it all for love, and in the process found peace.
Nobody seems to get it this little masterpiece, excepting its principal actor, Jeremy Irons, who stays true to playing a star-crossed victim of that most mysterious of human afflictions, love.
And really that is the movie's point. Everything else -- the homosexuality, the treason, the abandonment of family, the refusal to deal with reality -- has been carefully thought through by the director and is in place because it serves the purpose of supporting the film's theme: There is nothing a man in love will not do to attain that which has captured his heart.
If you are a fellow boomer, think back to your early teen years and the power Percy Sledge's R&B masterpiece, "When a Man Loves a Woman" exerted over us. We were still virgins! But we got it!
Our capacity to love transcends every obstacle. It defines us in the universe's order of things. Either you have love or you don't. And if you are not alive, no matter what else you have, you are dead. Having your heart's desire is existential in its pitiless denouement: Either you have it, or you don't. If you have it, you know exactly where you are. If you don't it doesn't matter where you are, because you are nothing.
Cronenburg could not have crafted this story more carefully to accomplish his goal of shaking us out our suburban sleep, where we have nearly forgotten who we are. Confronted by btraying his carefully planned diplomatic career, abandoning his family and his country, this utterly unexceptional man is sanctified by his devotion to, as it turns out, a completely unworthy person. The price of being true to his heart is higher than the loss of his bourgeois trappings of a successful diplomat with the ideal family. Without hesitation he throws all that away. What we are witnessing is the downfall of Christ, from a different but nevertheless relentlessly Christian perspective.
To European intellectual elites, Christianity has been a standing joke since the seventeenth century. But despite our species' enlightenment, the learning of things that made redundant our most deeply held beliefs, one is reminded of the classic atheistic portrayal of God (the Father), as the Divine Jester who, just because he can, puts infinity within our grasp, and then cackles as it is snatched away by the forces that engendered it.
It is essential that Cronenburg portray Irons's character as the victim of his innate conundrum: To achieve your heart's desire you must be willing to betray everyone and everything. You walk away from those who love you and you thought you loved back until in a flash of clarity, your yearning heart discovered the bearing its compass had been seeking for years. And once Irons's course was locked in, only the ultimate betrayal, the destruction of this transparently false, self-loathing lover, was beyond Irons's capacity, though following through meant his own destruction. Because the heart knows what it wants. And woe be unto him who denies it, because that would be the ultimate betrayal. Like Christ, Irons sacrificed himself without a moment's regret to whatever force is within us that makes the most banal man imaginable into, in his own way, Jesus's son. He gave it all for love, and in the process found peace.
Tell Your Friends