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Bridgerton (2020– )
1/10
ABSOLUTE RUBBISH!
9 January 2021
Bad writing, bad acting, bad costuming ... bad everything. And while it is currently politically correct to ignore ethnicity when casting for movies, doing so backfires entirely when it so egregiously contradicts historical fact and reality. Avoid this bit of Hollywood fantasy.
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6/10
A pleasant enough late-night distraction.
12 July 2019
Warning: Spoilers
I am not a rabid, convention-attending, die-hard Stargate fan, so I was not offended by the quality of this film. I found it lighthearted, as though it were deliberately written to be less "serious" than the more canonical Stargate films and TV series. It contained a lot of unsophisticated humor that I found entirely appropriate for a good late-night distraction. I enjoyed it far more than many of the over-produced sci-fi and graphic novel-derived films released of late. And I was extremely pleased to see a same-sex male relationship develop organically and with subtlety, without shoving sexual politics at the viewer. The relationship between Wasif and Motawk was both consistent with real life and quite charming.
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Tutankhamun (2016)
Such rubbish!
6 September 2017
Why do film makers always feel the need to re-write history as they wish it to have been. rather than leaving it as it was? This series is replete with historical inaccuracies, geographic inaccuracies, and all manner of other errors. Absolute rubbish. Even the very simplest of historical facts, such as Carter's first opening of and entry into the tomb, are completely erroneous. The impression I have is of writers, directors, and producers who assume or hope that most viewers are too stupid to know the difference ... a total disregard for their audience.
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Stonewall (2015)
It is not meant to be a documentary, people!
3 November 2016
I was not previously aware of the negative reviews of this film. And that is a good thing, since they might have deterred me from watching. Having now seen the film, and having done so as A) someone who is old enough to remember firsthand what it was like to be gay in middle America in 1969 (far worse than what is depicted in this film!), B) someone who was disowned and thrown out by his parents at age 17 for being gay, C) a long-time gay activist, and D) a professional historian, all I can say is that the critics need to get past the fact that this is *not* a dispassionate, objective documentary about the Stonewall Riots. Rather, it is a fictionalized evocation of the social, cultural, and political circumstances that eventually triggered the riots. And in that regard, I think the film did an outstanding job. Those born after about 1970 largely have no reason to remember bar raids, police payoffs, anti-cross-dressing laws, or even the overt involvement of organized crime in the operation of many gay bars. And that is in large part thanks to the bravery of the "deplorables" (to use a word circulating in this election cycle) who finally said, "Enough is enough." From my perspective as an elderly gay man who continues to be utterly dumbfounded (and delighted!) by the social changes that gay militants have achieved over the past half-century, I can only say "Thank you" to the makers of this film for at least trying to tell the story in a passionate, subjective manner. If you want cold, emotionless history, tune in to the National Geographical Channel. If you want some sense of what it *felt like* in 1969 (and for many years thereafter), see this film. Is the film "flawless"? No. But despite a few flaws, it is an excellent film.
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White Frog (2012)
4/10
A Very Contrived Film
21 September 2016
Warning: Spoilers
I saw this on Netflix, which offered only the very briefest of descriptions, so I had no idea what to expect. But since Netflix had it listed in the LGBT category, I did at least expect a gay-ish theme. But the repeated and somewhat heavy-handed references early in the film to evangelical Christianity (citing of Biblical verses, the prayer at the funeral, the lyrics of the overtly evangelical hymn in the sound track) left me very confused. I am left with the impression of a screenwriter who is gay but also a devout evangelical Christian, a juxtaposition that I personally find troubling. Still, I tried to give the film some benefit of doubt. I was not successful.

The writing was uneven and at times very unrealistic, especially in the way Nick's social abilities ... as a person with Asperger's ... vacillated across a wide range. It was as though he suddenly stopped having Asperger's when the writer/director needed him to be able to emote "normally."

And the characters seemed too contrived. Wealthy family with domineering and controlling father, submissive pill-popping mother, "perfect" elder son, challenged younger son. It was all too transparent. But the composition of the boys' poker group! One wealthy white with a prestige car, one probable Latino with a mother who worked as a maid, one black guy who looked like he was channeling Pharrell, and one South Asian. It was like a little United Nations! And it seemed totally artificial.

The acting was not great, either. I love both BD Wong and Joan Chen, but neither performance impressed me. But this may be due to the limitations of the material with which they had to work. The boys (Poker Group plus Nick) were very unevenly matched, from Justin Martin's downright bad acting to Gregg Sulkin's roller-coaster of scene-by-scene good-to-bad-to-good-again.

Call me crazy, but this entire film might have worked better if a) the overt references to evangelical Christianity were removed and b) the setting were shifted from the wealthy suburbs of LA to a working class neighborhood in middle America.
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Hail, Caesar! (2016)
8/10
Fun film for fans of Hollywood history
16 July 2016
I would not call myself a Coen Brothers fan, though I do generally enjoy most of their films. This one was particularly enjoyable, however, for its reliance on Hollywood history for both characters and storyline. But that reliance is also one of it two failings. In order to enjoy the film properly, the viewer really does need to know quite a lot about the Hollywood film industry in the decade following WWII. I suspect a great many of the references are lost on the under-40 or even under-50 generation. How many people under 40 have ever heard of Hedda Hopper and Louella Parsons and are thus able to connect Tilda Swinton's two characters to those Hollywood legends, for example? Likewise, how many viewers born after 1970 would immediately recognize Carlota Valdez as the real-life Carmen Miranda when Hobie Doyle/Alden Ehrenreich asks her how she dances with bananas on her head?

If you really know your Hollywood and film history, this is a very enjoyable and amusing film. But if you do not have that historical knowledge, Hail Caesar may only leave you puzzled.

The second failing was the awkward ending. The film just stops, without rhyme or reason. Totally unsatisfying.

Still, Channing Tatum practically steals the film with his singing-and- homosexually-suggestively-dancing Burt Gurney, so clearly based on a mix of Gene Kelly and Tab Hunter.
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2/10
Gerard Butler is the new Steven Seagal
16 July 2016
Warning: Spoilers
Hollywood makes its money by asking audiences to suspend their disbelief. This film, however, asks us not only to suspend our disbelief, but to forget everything we may know about reality. The premise is a gathering of world leaders for a state funeral. That much is believable. But once that simple premise has been established, we are asked to believe that a non-Western arms dealer is capable of mobilizing a private army of literally thousands to infiltrate the British military and law enforcement on an absurd scale, and to then use a massive amount of arms, ammunition, and explosives (and apparently 50 or so motorcycles) to blow up multiple bridges and buildings. Rubbish, rubbish, rubbish.

Gerard Butler's acting is limited to loud and angry grunts, growls, and barks, Aaron Eckhart's to tight-lipped seething.

Each of the lead actors is given at least one, and sometimes several, propagandist patriotic and kumbaya speeches, so that the entire film has an intensely artificial "can't we all just live together in peace under American domination" tone. Very melodramatic and about as subtle as a train wreck.

From a purely technical standpoint, the "Goofs" are too many and too absurd. The most irritating to me were the small civilian helicopters used to stand in for Marine One, which are like kid's toys in comparison to the Sea Kings actually used; and the obviously disused rural airstrip that stands in for suburban Stansted Airport; and the consistent use of tracer rounds in each of the firefights.

If you want lots of explosions and gunfire and do not care about plot or narrative, this is a decent film. If you want an action film that is even marginally believable, this is NOT it.
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Excellent film for the reported budget
19 July 2015
Warning: Spoilers
I share the opinion of other reviewers that this and its prequel are both excellent films. And if one takes into account the exceptionally low budgets on which they were made, they are both SUPERB films! And as far as that goes, I say "Bring on the third and make it a trilogy!"

Yes, the on screen chemistry in the second is different from the first. But as a couple of reviewers noted, the nature of the relationship between RJ and Chris is likewise quite different. I thought the chemistry in the sequel was precisely where it needed to be: "compulsive," as one reviewer put it. In the prequel, we experienced a degree of innocence as RJ and Chris discovered each other and themselves. In Testament, that innocence has been utterly replaced by desperation on the part of both characters as each attempts to come to terms with himself and to find the life his essential "self" must have in order to be fulfilled and happy.

Picky details:

While a viewer need not necessarily know anything about the LDS faith, I think it does help give the film a much deeper resonance if you do. Many small but very meaningful details get lost otherwise. I am thinking particularly of RJ's defiling of his temple garments, of the sign on the wall in Chris's living room "Family Is Forever," and of Chris's father's specific position in the church hierarchy. Without having checked to verify, I have the strong impression that Jon Garcia must himself be or have been an LDS. And though I am not myself LDS and never have been (I'm atheist), I do know quite a lot about it ... and that knowledge contributed to my greater understanding of the characters' journey in the film.

Chris's home: This element was hugely distracting. In the film Chris is 25 years old and a pharmaceutical sales rep. Yes, drug salesmen make pretty decent money. But come on! The set designer would have us believe that Chris went through reparative therapy (6 months?), finished a university degree (2 years at least following his mission, and pretty much a basic pre-hire requirement for any pharmaceutical sales rep), and following all that, or between roughly the ages of 22 and 25, was able to bank enough money to buy that house??? Even in Utah, that house would have a high-6-figure or low-7-figure price tag. Custom-made front door, glass walls, natural stone floors, at least 3000 square feet of living space, a custom pool, a back lawn and garden clearly done by a landscape architect. And the furniture and original artwork on the walls? Add another $100K. It beggars belief that a 25-year- old pharm rep would be able to afford all that plus a $75K Mercedes. Dial it back, set designer! Or were you given free use of someone's home and car in exchange for a screen credit?
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Religious fantasy
18 March 2015
This film was produced by well-intentioned evangelical Christians with the very specific goal of "glorifying God," according to the producers' own official website, and "to educate viewers on the true story of this long forgotten martyr whose life has been shrewdly subjected to romanticism and falsehood by the propaganda of Hollywood screenwriters and liberal historical authors." Unfortunately, the narrative presented has itself been "shrewdly subjected to ... falsehood by the propaganda" required to advance a particular religious agenda. The film asserts that Jane Grey was executed specifically and exclusively "because of her refusal to acquiesce to the faith of her cousin, Mary Tudor." This claim is totally unsupported by documents from the period, including the actual handwritten transcripts of Jane Grey's trial for treason on 13 November 1553 (National Archives, Records of the Court of Kings Bench, Part 22). Jane was executed solely because she committed treason in accepting the Crown of England. It is simple historical fact that she would still have been executed even had she converted to Roman Catholicism. Indeed, John Dudley, the chief architect of the plan to make Jane queen, was himself executed on August 1553 on the same charge of treason even AFTER he had converted to Catholicism. The film is an amusing bit of historical fantasy, but it does NOT "educate viewers in the true story," at least not as that story is told by the original documents of the period. This film should be viewed as religious inspiration, not as fact-based history.
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5/10
70's Nostalgia
29 October 2014
Unless the viewer is *very* familiar with the 1970s ... the fashions, culture, music, attitudes, behaviors, etc ... much of the impact of this movie will be lost. There are a multitude of references to that era that are presented with such subtlety that they are very easily missed. From the top-loading VCR to the mood ring to Tab soda can to the "I'm OK, you're OK"-speak of the robot shrink to the rainbow color distortion in the telecoms projection, the film is loaded with them. Clearly the production designer, costume designer, and set decorator did their research on the period. That aspect of the film was wonderful. The story line? Not so much.
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1/10
What is the point?
14 October 2011
Maybe one needs to be a hyper-cerebral film studies major in order to "get" this film. I did NOT "get" it.

I felt as though I were watching the first effort of a freshman film studies major from a rural mid-western community college. The whole seemed to be driven by a barely-concealed and overly self-conscious effort to produce a masterful work of "high art."

Instead, it felt to me like an homage to experimental psychedelic films of the 1960s and 1970s. It was more like a slide-show than a film. Little more than a succession of near-static images meant to convey some obscure "deeper meaning" without resort to conventional dialogue or narrative development.

It was all so derivative. A total failure, in my opinion.

Rather than being moved by "art", I was irritated by amateurishness.
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