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Above all, Rainer Werner Fassbinder was a rebel whose life and art was marked by gross contradiction. Openly homosexual, he married twice; one of his wives acted in his films and the other served as his editor. Accused variously by detractors of being anticommunist, male chauvinist, antiSemitic and even antigay, he completed 44 projects between 1966 and 1982, the majority of which can be characterized as highly intelligent social melodramas. His prodigious output was matched by a wild, self-destructive libertinage that earned him a reputation as the enfant terrible of the New German Cinema (as well as its central figure.) Known for his trademark leather jacket and grungy appearance, Fassbinder cruised the bar scene by night, looking for sex and drugs, yet he maintained a flawless work ethic by day. Actors and actresses recount disturbing stories of his brutality toward them, yet his pictures demonstrate his deep sensitivity to social misfits and his hatred of institutionalized violence. Some find his cinema needlessly controversial and avant-garde; others accuse him of surrendering to the Hollywood ethos. It is best said that he drew forth strong emotional reactions from all he encountered, both in his personal and professional lives, and this provocative nature can be experienced posthumously through reviewing his artistic legacy.
Fassbinder was born into a bourgeois Bavarian family in 1945. His father was a doctor and his mother a translator. In order to have time for her work, his mother frequently sent him the movies, a practice that gave birth to his obsession with the medium. Later in life, he would claim that he saw a film nearly every day and sometimes as many as three or four. At the age of 15, Fassbinder defiantly declared his homosexuality, soon after which he left school and took a job. He studied theater in the mid-sixties at the Fridl-Leonhard Studio in Munich and joined the Action Theater (aka, Anti-Theater) in 1967. Unlike the other major auteurs of the New German Cinema (e.g., Schlöndorff, Herzog and Wenders) who started out making movies, Fassbinder acquired an extensive stage background that is evident throughout his work. Additionally, he learned how to handle all phases of production, from writing and acting to direction and theater management. This versatility later surfaced in his films where, in addition to some of the aforementioned responsibilities, Fassbinder served as composer, production designer, cinematographer, producer and editor. [So boundless was his energy, in fact, that he appeared in 30 projects of other directors.] In his theater years, he also developed a repertory company that included his mother, two of his wives and various male and female lovers. Coupled with his ability to serve in nearly any crew capacity, this gave him the ability to produce his films quickly and on extremely low budgets.
Success was not immediate for Fassbinder. His first feature length film, a gangster movie called Love Is Colder Than Death (1969) was greeted by catcalls at the Berlin Film Festival. His next piece, Katzelmacher (1969), was a minor critical success, garnering five prizes after its debut at Mannheim. It featured Jorgos, an emigrant from Greece, who encounters violent xenophobic slackers in moving into an all-German neighborhood. This kind of social criticism, featuring alienated characters unable to escape the forces of oppression, is a constant throughout Fassbinder's diverse oeuvre. In subsequent years, he made such controversial films about human savagery such as Pioneers in Ingolstadt (1971) and Whity (1971) before scoring his first domestic commercial success with The Merchant of Four Seasons (1972). This moving portrait of a street vendor crushed by the betrayal and his own futility is considered a masterpiece, as is his first international success Ali: Fear Eats the Soul (1974) (Fear Eats the Soul). With a wider audience for his efforts, however, some critics contend that Fassbinder began to sell out with big budget projects such as Despair (1978), Lili Marleen (1981) and Lola (1981). In retrospect, however, it seems that the added fame simply enabled Fassbinder to explore various kinds of filmmaking, including such "private" works as In a Year with 13 Moons (1978) and The Third Generation (1979), two films about individual experience and feelings. His greatest success came with The Marriage of Maria Braun (1979) (The Marriage of Maria Braun), chronicling the rise and fall of a German woman in the wake of World War II. Other notable movies include The Bitter Tears of Petra von Kant (1972), Fox and His Friends (1975), Satan's Brew (1976) and Querelle (1982), all focused on gay and lesbian themes and frequently with a strongly pornographic edge.
His death is a perfect picture of the man and his legend. On the night of June 10, 1982, Fassbinder took an overdose of cocaine and sleeping pills. When he was found, the unfinished script for a version of Rosa Luxemburg was lying next to him. So boundless was his drive and creativity that, throughout his downward spiral and even in the moment of his death, Fassbinder never ceased to be productive.- Producer
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Aki Kaurismäki did a wide variety of jobs including postman, dish-washer and film critic, before forming a production and distribution company, Villealfa (in homage to Jean-Luc Godard's Alphaville (1965)) with his older brother Mika Kaurismäki, also a film-maker. Both Aki and Mika are prolific film-makers, and together have been responsible for one-fifth of the total output of the Finnish film industry since the early 1980s, though Aki's work has found more favour abroad. His films are very short (he says a film should never run longer than 90 minutes, and many of his films are nearer 70), eccentric parodies of various genres (road movies, film noir, rock musicals), populated by lugubrious hard-drinking Finns and set to eclectic soundtracks, typically based around '50s rock'n'roll.
In the 1990s he has made films in Britain (I Hired a Contract Killer (1990)) and France (The Bohemian Life (1992)).- Director
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Admirers have always had difficulty explaining Éric Rohmer's "Je ne sais quoi." Part of the challenge stems from the fact that, despite his place in French Nouvelle Vague (i.e., New Wave), his work is unlike that of his colleagues. While this may be due to the auteur's unwillingness to conform, some have argued convincingly that, in truth, he has remained more faithful to the original ideals of the movement than have his peers. Additionally, plot is not his foremost concern. It is the thoughts and emotions of his characters that are essential to Rohmer, and, just as one's own states of being are hard to define, so is the internal life of his art. Thus, rather than speaking of it in specific terms, fans often use such modifiers as "subtle," "witty," "delicious" and "enigmatic." In an interview with Dennis Hopper, Quentin Tarantino echoed what nearly every aficionado has uttered: "You have to see one of [his movies], and if you kind of like that one, then you should see his other ones, but you need to see one to see if you like it."
Detractors have no problem in expressing their displeasure. They use such phrases as "tedious like a classroom play," "arty and tiresome" and "donnishly talky." Gene Hackman, as jaded detective Harry Moseby in Night Moves (1975), delivered a now famous line that sums up these feelings: "I saw a Rohmer film once. It was kind of like watching paint dry." Undeniably, his excruciatingly slow pace and apathetic, self-absorbed characters are hallmarks, and, at times, even his greatest supporters have made trenchant remarks in this regard. Said critic Pauline Kael, "Seriocomic triviality has become Rohmer's specialty. His sensibility would be easier to take if he'd stop directing to a metronome." In that his proponents will quote attacks on him, indeed Rohmer may be alone among directors. They revel in the fact that "nothing of consequence" happens in his pictures. They are mesmerized by the dense blocks of high-brow chatter. They delight in the predictability of his aesthetic. Above all, however, they are touched by the honesty of a man who, uncompromisingly, lays bear the human soul and "life as such."
Who is Eric Rohmer? Born Jean-Marie Maurice Scherer on December 1, 1920 in Nancy, a small city in Lorraine, he relocated to Paris and became a literature teacher and newspaper reporter. In 1946, under the pen name Gilbert Cordier, he published his only novel, "Elizabeth". Soon after, his interest began to shift toward criticism, and he began frequenting Cinémathèque Français (founded by archivist Henri Langlois) along with soon-to-be New Wavers Jean-Luc Godard, Jacques Rivette, Claude Chabrol and François Truffaut. It was at this time that he adopted his pseudonym, an amalgam of the names of actor/director Erich von Stroheim and novelist Sax Rohmer (author of the Fu Manchu series.) His first film, Journal d'un scélérat (1950), was shot the same year that he founded "Gazette du Cinema" along with Godard and Rivette. The next year, Rohmer joined seminal critic André Bazin at "Cahiers du Cinema", where he served as editor-in-chief from 1956 to 1963. As Cahiers was an influential publication, it not only gave him a platform from which to preach New Wave philosophy, but it enabled him to propose revisionist ideas on Hollywood. An example of the latter was "Hitchcock, The First Forty-Four Films", a book on which he collaborated with Chabrol that spoke of Alfred Hitchcock in highly favorable terms.
Rohmer's early forays into direction met with limited success. By 1958, he had completed five shorts, but his sole attempt at feature length, a version of La Comtesse de Ségur's "Les Petites filles modèles", was left unfinished. With Sign of the Lion (1962), he made his feature debut, although it was a decade before he achieved recognition. In the interim, he turned out eleven projects, including three of his "Six contes moraux" (i.e., moral tales), films devoted to examining the inner states of people in the throes of temptation. The Bakery Girl of Monceau (1963) and Suzanne's Career (1963) are unremarkable black-and-white pictures that best function as blueprints for his later output. They also mark the beginning of a business partnership with Barbet Schroeder, who starred in the former of the two. The Collector (1967), his first major effort in color, has been mistaken for a Lolita movie; on a deeper plane, it questions the manner in which one collects or rejects experience. Rohmer's first "hit" was My Night at Maud's (1969), which was nominated for two Oscars and won several international awards. It continues to be his best-known work. In it, on the eve of a proclaiming his love to Francoise, his future wife, the narrator spends a night with a pretty divorcée named Maud. Along with a friend, the two have a discussion on life, religion and Pascal's wager (i.e., the necessity of risking all on the only bet that can win.) Left alone with the sensual Maud, the narrator is forced to test his principles. The final parts in the series, Claire's Knee (1970) and Love in the Afternoon (1972) are mid-life crisis tales that cleverly reiterate the notion of self-restraint as the path to salvation.
"Comedies et Proverbs," Rohmer's second cycle, deals with deception. The Aviator's Wife (1981) is the story a naïve student who suspects his girlfriend of infidelity. In stalking her ex-lover and ultimately confronting her, we discover the levels on which he is deceiving himself. Another masterpiece is Pauline at the Beach (1983), a seaside film about adolescents' coming-of-age and the childish antics of their adult chaperones. Of the remaining installments, The Green Ray (1986) and Boyfriends and Girlfriends (1987) are the most appealing. The director's last series is known as "Contes des quatre saisons" (i.e., Tales of the Four Seasons), which too presents the dysfunctional relationships of eccentrics. In place of the social games of "Comedies et Proverbs", though, this cycle explores the lives of the emotionally isolated. A Tale of Springtime (1990) and A Tale of Winter (1992) are the more inventive pieces, the latter revisiting Ma Nuit chez Maud's "wager." Just as his oeuvre retraces itself thematically, Rohmer populates it with actors who appear and reappear in unusual ways. The final tale, Autumn Tale (1998), brings together his favorite actresses, Marie Rivière and Béatrice Romand. Like "hiver," it hearkens back to a prior project, A Good Marriage (1982), in examining Romand's quest to find a husband.
Since 1976, Rohmer has made various non-serial releases. Four Adventures of Reinette and Mirabelle (1987) and Rendez-vous in Paris (1995), both composed of vignettes, are tongue-in-cheek morality plays that merit little attention. The lush costume drama The Marquise of O (1976), in contrast, is an excellent study of the absurd formalities of 18th century aristocracy and was recognized with the Grand Prize of the Jury at Cannes. His other period pieces, regrettably, have not been as successful. Perceval le Gallois (1978), while original, is a failed experiment in stagy Arthurian storytelling, and the beautifully dull The Lady and the Duke (2001) is equally unsatisfying for most fans of his oeuvre. Nonetheless, the director has demonstrated incredible consistency, and that he was able to deliver a picture of this caliber so late in his career is astounding. The legacy that this man has bestowed upon us rivals that of any auteur, with arguably as many as ten tours de force over the last four decades. Why, then, is he the least honored among the ranks of the Nouvelle Vague and among all cinematic geniuses?
Stories of Rohmer's idiosyncrasies abound. An ardent environmentalist, he has never driven a car and refuses to ride in taxis. There is no telephone in his home. He delayed the production of Ma Nuit chez Maud for a year, insisting that certain scenes could only be shot on Christmas night. Once, he requested a musical score that could be played at levels inaudible to viewers. He refers to himself as "commercial," yet his movies turn slim profits playing the art house circuit. Normally, these are kinds of anecdotes that would endear a one with the cognoscenti. His most revealing quirk, however, is that he declines interviews and shuns the spotlight. Where Hitchcock, for instance, was always ready to talk shop, Rohmer has let his films speak for themselves. He is not worried about WHAT people think of them but THAT, indeed, they think.
It would be dangerous to supplant the aforementioned "je ne sais quoi" with words. Without demystifying Rohmer's cinema, still there are broad qualities to which one may point. First, it is marked by philosophical and artistic integrity. Long before Krzysztof Kieslowski, Rohmer came up with the concept of the film cycle, and this has permitted him to build on his own work in a unique manner. A devout Catholic, he is interested in the resisting of temptation, and what does not occur in his pieces is just as intriguing as what occurs. Apropos to the mention of his spirituality is his fascination with the interplay between destiny and free will. Some choice is always central to his stories. Yet, while his narrative is devoid of conventionally dramatic events, he shows a fondness for coincidence bordering on the supernatural. In order to maintain verisimilitude, then, he employs more "long shots" and a simpler, more natural editing process than his contemporaries. He makes infrequent use of music and foley, focusing instead on the sounds of voices. Of these voices, where his narrators are male (and it is ostensibly their subjective experience to which we are privy), his women are more intelligent and complex than his men. Finally, albeit deeply contemplative, Rohmer's work is rarely conclusive. Refreshingly un-Hollywood, rather than providing an escape from reality, it compels us to face the world in which we live.- Director
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Jean Epstein was born on 25 March 1897 in Warsaw, Poland, Russian Empire [now Warsaw, Mazowieckie, Poland]. He was a director and writer, known for The Fall of the House of Usher (1928), Mauprat (1926) and Le lion des Mogols (1924). He died on 2 April 1953 in Paris, France.- Director
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Film director Douglas Sirk, whose reputation blossomed in the generation after his 1959 retirement from Hollywood filmmaking, was born Hans Detlef Sierck on April 26, 1897, in Hamburg, Germany, to a journalist. Both of his parents were Danish, and the future director would make movies in German, Danish and English. His reputation, which was breathed to life by the French nouvelle vague critiques who developed the "auteur" (author) theory of film criticism, casts him as one of the cinema's great ironists. In his American and European films, his characters perceive their lives quite differently than does the movie audience viewing "them" in a theater. Dealing with love, death and societal constraints, his films often depend on melodrama, particularly the high-suds soap operas he lensed for producer Ross Hunter in the 1950s: Magnificent Obsession (1954), All That Heaven Allows (1955) and his last American film, Imitation of Life (1959) (Sirk's favorite American film was the Western Taza, Son of Cochise (1954), which was shot in 3-D).
Sirk's path to crafting what are now considered paradigmatic dissections of conformist 1950s American society began when he was 14 years old, in his native Germany, when he discovered the theater. He was very influenced by William Shakespeare's history plays. The young Sirk also liked the cinema, particularly films starring Danish actress Asta Nielsen. Sirk credited Nielsen's films with providing him an early exposure to "dramas of swollen emotions".
After World War One he studied law at Munich University beginning in 1919, then transferred to Hamburg University, where he read philosophy and the history of art. Following in the vein of his father, he wrote for the newspapers to earn money, and also began to work in the theater. It was in his native Hamburg that he made his professional debut as a theatrical director, with 'Hermann Bossdorf''s "Bahnmeister Tod" ("Stationmaster Death") in 1922. Until forced to leave Germany with the rise of the Nazi dictatorship, Sirk developed into one of the leading theatrical directors in the Weimar Republic. He began directing shorts at UFA Studios in 1934, and made his first feature film, April, April! (1935), shooting it first in Dutch and then in German).
His cinema technique was influenced by his interest in painting, particularly the works of Daumier and Delacroix, which he later claimed left "their imprint on the visual style of my melodramas". He made eight films in all for UFA through 1937, and the German Minister of Propaganda who oversaw the film industry, Dr. Joseph Goebbels, was an admirer. However, he left Germany in 1937 after his second wife, stage actress 'Hilde Jary', had fled to Rome to escape persecution as a Jew. Sirk's first wife and the mother of his only child, Lydia Brinken, a follower of Adolf Hitler, had denounced Sirk and his relationship with Jary, necessitating their departure. Sirk never saw his son again, who died during World War Two.
Sirk and Jary eventually made it to the US by 1941, and he joined the community of émigré/refugee film people working in Hollywood. His first directorial stint in America was Hitler's Madman (1943), but it is for his work at Universal International in the 1950s for which he is primarily known. For producer Ross Hunter he made nine films, many of which involved the collaboration of Rock Hudson, cinematographer Russell Metty, screenwriter George Zuckerman and art director Alexander Golitzen.
"I was, and to a large extent still am, too much of a loner," he said in his retirement, and his partnership with Universal, Hollywood and American society at large was a love-hate relationship. He and his wife did not approve of the excesses of the Hollywood life style, such as nude women splashing around in producer Albert Zugsmith's pool during a party (he shot two films for Zugsmith). Even though he had his biggest success with the remake of "Imitation of Life" (winner of the Laurel Award given out by movie exhibitors for the most successful picture of 1959), he and his wife left the US for Switzerland after the movie wrapped. The move was partly due to poor health, but by 1959 he had had enough of America, which he never felt at home in. The couple lived in Lugano, Switzerland until his death in 1987.
When he retired from American filmmaking (he was to make only one more feature length film, in German, in 1963), his reputation was that of a second- or third-tier director who turned out glossy Hollywood soap operas, a sort of second-rate Vincente Minnelli without the saving grace of Minelli's undeniable genius for musicals. In the nearly half-century since, Sirk has become one of the most revered of Hollywood's auteurs.
Jean-Luc Godard got the ball rolling in the April 1959 issue of "Cahiers du cinéma", in which he wrote a love letter to Sirk about his adaptation of the 'Erich Maria Remarque' novel A Time to Love and a Time to Die (1958). But the true genesis of the Sirk cult was another "Cahiers" article, "L'aveugle et le Miroir ou l'impossible cinema de Douglas Sirk" ("The Blind Man and the Mirror or The Impossible Cinema of Douglas Sirk"), which was in the April 1967 issue. That issue of "Cahiers" also featured an extended interview with Sirk and a "biofilmographie". More converts came to the Sirk cult via Andrew Sarris, who popularized the "auteur" concept in his seminal 1968 work, " The American Cinema," Yb Gucci Gae ranked Sirk on "The Far Side of Paradise". Sarris faintly praised Sirk's handling of the soap elements of his Universal oeuvre by his not shirking from going for broke and stirring all the improbable elements of melodrama into a heady witches' brew; he also complemented his distinctive visual style. However, the major work that transformed Sirk's reputation was rooted in the intelligence and thoughtfulness of the man himself: Jon Halliday's 1971 book-long interview, "Conversations with Sirk", which made his critical reputation in the English-speaking world. The Sirk of Halliday's book is an intellectual with a thorough grasp of filmmaking. The book is must-reading for any student or practitioner of the cinema. The 1972 Edinburgh Film Festival featured a 20-film retrospective of Sirk, and in 1974, the University of Connecticut Film Society put on a complete retrospective of Sirk's American films. The rise of 'Rainer Werner Fassbinder' as the best and the brightest of the post-war German directors also burnished Sirk's reputation, as Fassbinder was an unabashed fan of his films. Fassbinder's films clearly were indebted to Sirk's melodrama, his mise-en-scene, and his irony (Fassbinder visited Sirk at his Swiss home, and the two became friends. Sirk later, with Fassbinder's encouragement, taught at the Munich film school).
Society is an omnipresent character in Sirk's films, as important as the characters played by his actors, such as Jane Wyman and Rock Hudson. Sirk's characters are buffeted by forces beyond their control, as their lives are delineated by cultural mores that constrain their behavior and their moral choices. In addition to this fatalism, Sirk's characters must contend with repression. It is the latter trope that recruits the most converts to the Sirk cult, as the forces of repression are "signalled" through the imagery of a Sirk film, which typically was crafted in collaboration with the Oscar-winning lighting cameraman Russell Metty when Sirk worked for Hunter at Universal. The plots of the movies that are at the core of the Sirk cult are rooted in problems that would be insurmountable but for the miracles provided by the deus ex machina known as the Hollywood Happy Ending.
While Sirk was glad that his reputation had waxed since his retirement and that he was now respected, he was uncomfortable with some of the criticisms of his work. He particularly was irritated by cineastes' labeling him an unequivocal critic of the American Way and of the social conformity of 1950s America. Many critics seemed to see Sirk as American cinema's equivalent to Bertolt Brecht, that is, a fierce critic of the bourgeoisie. Sirk, like many of his generation in Germany, had been influenced by Brecht (he had directed a production of Brecht/Kurt Weill's Three Penny Opera (1963) in Germany), but he did not feel that he was a brother-in-arms of the unabashed communist Brecht, as many of his critics would have it. Like one of his own characters, Sirk was now subjected to societal forced outside his control, quite unlike the worlds he had controlled as a director in Germany and the United States.
Ironically for the great ironist, when Douglas Sirk died on January 14, 1987, his reputation was not yet in full flower. He continues to exert his influence on a new generation of filmmakers all over the world.- Director
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Considered a major figure of Japan's 'golden age of cinema', Mikio Naruse was a filmmaker, screenwriter, and producer who directed 89 films in the period 1930 to 1967. Although Naruse's work is lesser known in the twenty-first century than those of his contemporaries Akira Kurosawa, Kenji Mizoguchi, and Yasujirô Ozu, his films remain unique in the way they give a central place to female characters. While neither Naruse or his audiences would have identified themselves as 'feminist', these films tend to challenge the rigid gender norms of Japanese society. Among Mikio Naruse's most noted films, of which many can be described as bleak social drama (or shomin-geki = ordinary people drama), are Sound of the Mountain (1954), Late Chrysanthemums (1954), Floating Clouds (1955).- Writer
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Tokyo-born Yasujiro Ozu was a movie buff from childhood, often playing hooky from school in order to see Hollywood movies in his local theatre. In 1923 he landed a job as a camera assistant at Shochiku Studios in Tokyo. Three years later, he was made an assistant director and directed his first film the next year, Zange no yaiba (1927). Ozu made thirty-five silent films, and a trilogy of youth comedies with serious overtones he turned out in the late 1920s and early 1930s placed him in the front ranks of Japanese directors. He made his first sound film in 1936, The Only Son (1936), but was drafted into the Japanese Army the next year, being posted to China for two years and then to Singapore when World War II started. Shortly before the war ended he was captured by British forces and spent six months in a P.O.W. facility. At war's end he went back to Shochiku, and his experiences during the war resulted in his making more serious, thoughtful films at a much slower pace than he had previously. His most famous film, Tokyo Story (1953), is generally considered by critics and film buffs alike to be his "masterpiece" and is regarded by many as not only one of Ozu's best films but one of the best films ever made. He also turned out such classics of Japanese film as The Flavor of Green Tea Over Rice (1952), Floating Weeds (1959) and An Autumn Afternoon (1962).
Ozu, who never married and lived with his mother all his life, died of cancer in 1963, two years after she passed.- Director
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Hong Sang-soo was born on 25 October 1960 in Seoul, Korea. He is a director and writer, known for Right Now, Wrong Then (2015), Night and Day (2008) and The Woman Who Ran (2020).- Director
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Chilean director Raúl, or Raoul, Ruiz (1941-2011) was one of the most exciting and innovative filmmakers to emerge from 1960s World Cinema, providing more intellectual fun and artistic experimentation, shot for shot, than any filmmaker since Jean-Luc Godard. A guerrilla who uncompromisingly assaulted the preconceptions of film art, this frightfully prolific figure -he made over 100 films in 40 years- did not adhere to any one style of filmmaking. He worked in 35mm, 16mm and video, for theatrical release and for European TV, and on documentary and fiction features and shorts. His career began in avant-garde theatre where, between 1956 and 1962, he wrote over 100 plays. Although he never directed any of these productions, he did dabble in TV and filmmaking in the early 1960s. In 1968, with the release of his first completed feature, the Cassavetes-like Three Sad Tigers (1968), Ruiz became one of the key Chilean directors of New Latin American Cinema. A committed though critical supporter of the Marxist government of Salvador Allende, Ruiz was forced to flee his country after the fascist coup of 1973. Living in exile in Paris from that time onwards, he found a forum for his ideas in European TV and was championed by the critics of Cahiers du Cinéma, several of whom appeared in his first European successes, The Suspended Vocation (1978) and L'hypothèse du tableau volé (1978), two enigmatic Pierre Klossowski adaptations. Between 1980 and his death in 2011, Ruiz was one of the world's most productive but least known auteurs, in part through a long-term working relationship with Portuguese producer Paulo Branco. Other regular collaborators included Ruiz's wife and editor Valeria Sarmiento, composer Jorge Arriagada, cinematographers Sacha Vierny, Henri Alekan and Ricardo Aronovich, writers Gilbert Adair and Pascal Bonitzer, and actor Melvil Poupaud. Key early works from this period included the surrealistic masterpieces Three Crowns of the Sailor (1983), City of Pirates (1983) and Manuel on the Island of Wonders (1984), three of his many French-Portuguese co-productions perversely yet charmingly addressing the recurring Ruizian themes of childhood, exile, and maritime and rural folklore. In the 1990s, Ruiz embarked on larger projects with prominent actors such as John Hurt, Marcello Mastroianni, Catherine Deneuve, Isabelle Huppert and John Malkovich, alternating this sporadic mainstream art-house endeavour with his usual low-budget experimental productions and the teaching of his Poetics of Cinema (two volumes of which he published in 1995 and 2007). In the 1990s and 2000s, he also shot several films and TV series' in Chile, though usually without Chilean funding. Ruiz is beloved among cinephiles as a poet of oneiric imagery and a fabulist of labyrinthine stories-within-stories whose films slip effortlessly from reality to imagination and back again. A manipulator of wild intellectual games in which the rules are forever changing, Ruiz's techniques were as varied as film itself; a collection of bizarre angles, close-ups and deep-focus compositions, bewildering POV shots, dazzling colours, and labyrinthine narratives which weave and dodge the viewer's grasp with every shot. As original as Ruiz was, one can tell much about him by the diversity of his influences; he was clearly inspired by Jorge Luis Borges, Robert Louis Stevenson, Orson Welles, "Left Bank" New Wave directors such as Chris Marker and Alain Resnais, and baroque low-budget Hollywood B-movie directors like Edgar G. Ulmer, Ford Beebe and Reginald Le Borg. His erudition also extended to medieval theology, Renaissance theatre and quantum physics. Ruiz remains a much-admired auteur on the European continent, having won prestigious prizes at Cannes, Berlin, San Sebastián, Locarno, Rome and Rotterdam. He is little-known in his native Chile, however, despite having made the widely seen Little White Dove (1992), receiving several major arts prizes and having a National Day of Mourning dedicated to him on the day of his burial there. In the English-speaking world, only a handful of Ruiz's films have been distributed and it is on these few films that his reputation there is built: most notably, major art-house fare such as the Ophüls- and Visconti-inspired Marcel Proust's Time Regained (1999) but also Comedy of Innocence (2000), Klimt (2006) and Mysteries of Lisbon (2011) and straight-to-video thriller pastiches like Shattered Image (1998) and Blind Revenge (2009). Little of his huge oeuvre is available on DVD. The works that are, however, bear witness to Ruiz's unique genius.- Director
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Ken Russell tried several professions before choosing to become a film director; he was a still photographer and a dancer and he even served in the Army, but film was his destiny. He began by making several short films which paved the way for his brilliant television films of the 1960s that are acclaimed for his attention to detail and opulent visuals. His third feature film Women in Love (1969) was a triumph that made him known internationally. In the 1970s, his talent truly blossomed. Over the next two decades he would direct a succession of remarkable films, most containing the trademark flamboyance that critics generally dismiss but many find engrossing. He will forever be remembered as a controversial, visionary artist with something of a third eye for oddball dramas with captivating images and themes.- Writer
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Born in his ancestral palazzo, situated in the same Milanese square as both the opera house La Scala and the Milan Cathedral, Luchino Visconti (1906 - 1976) was raised under the auspices of aristocratic privilege, theater and Catholicism. This triangulation of monuments would create an equally titanic filmmaker whose work remained stylistically sui generis through arguably the most impressive decades of 20th century filmmaking. The quietude of La Terra Trema (1948) is managed with an operatic virtuosity, and the baroque period pieces-for which he is best known today-clearly point to a noble upbringing. However, there is also a Gothic character to Visconti-embodied in the spired cathedral that overshadowed his childhood-that has remained largely unsung. The relationship between the Visconti family and Gothic architecture stretches back to the Medieval Era. In 1386, Duke Gian Galeazzo Visconti envisioned a cathedral in the heart of Milan, though it was fated to remain under construction for almost half a millennium until Napoleon ordered its completion in the 19th century. Just as his ancestor brought Northern Gothic architecture to Italy, so, in 1943, did Luchino introduce the groundbreaking cinematic genre of Italian neorealism to the peninsula. Doing away with sets, neorealist cinema was set in the raw environment of postwar Italy. In one sense anti-architectural in its desire to transcend the bonds of interior space, this same ambition is what makes the style a perfect cinematic analog to the Gothic. The Gothic is an architecture of exteriority: Throwing ceilings to the sky and opening walls onto the outside with large windows, the Gothic presents light as the manifestation of divinity within a place of worship. The mysticism of light, dating back to the pseudo-Dionysian theology of Abbot Suger of St. Denis Cathedral, translates well to the medium of light that is the cinema. In any Visconti work, lighting is intimately connected to set design: It is often seen in the gleam of curtains, the radiance of starlight or the glow of Milanese fog, where the director carries the religiosity of Gothic architecture into his realism. Visconti's religion (or should we say religions? For he was also a Marxist) adds an ethical weight, powerful and challenging, to his works. The term decadence, often associated with Visconti, only attains meaning through being in excess of contemporary mores. Neither the Catholic Church nor the Italian communists could accept Visconti's homosexuality, and a resultant displaced angst is plainly worn by his protagonists-monumental individuals who bear the full weight of their social milieus. While neorealism has come to be packaged with its own mythology-a new cinema for a liberated nation, the idea of a new "Italian" style-re-centering our historical gaze on the Gothic Visconti allows one's imagination to spread across a much larger plane of geography and time. From his cinematic apprenticeship with Jean Renoir in France-the very cradle of Gothic architecture-to his German trilogy, Visconti's style has always been one of cosmopolitan effort. This international flavor also matches the deeper etymological referent of the Gothic-the Goths, those barbarian invaders who toppled the Roman Empire. Among Visconti's formal signatures are many borrowings from foreign directors, including the particularly pronounced influence of Jean Renoir, Josef Von Sternberg and Elia Kazan. Global in scope, timeless in influence and architectural in spirit: This is the legacy of Luchino Visconti.- Director
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Jean Rollin was born on 3 November 1938 in Neuilly-sur-Seine, Hauts-de-Seine, France. He was a director and writer, known for The Night of the Hunted (1980). He was married to Simone Rollin. He died on 15 December 2010 in Paris, France.- Director
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Chantal Akerman was born on 6 June 1950 in Brussels, Belgium. She was a director and writer, known for The Meetings of Anna (1978), Jeanne Dielman, 23, quai du commerce, 1080 Bruxelles (1975) and I, You, He, She (1974). She was married to Sonia Wieder-Atherton. She died on 5 October 2015 in Paris, France.- Director
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The films of Claire Denis frequently explore the fragile connections between people and the ways in which the most seemingly inconsequential relationship can have life-changing effects. At the heart of Denis' cinema is a fascination with the delights and difficulties of belonging and otherness, the gravity and gift of foreignness. Often revolving around reactions to the intrusion of the other, be it a stranger or foreigner, Denis' films insist on the vital necessity of the unusual to coexist within the "normal" world. In films such as I Can't Sleep (1994) and Nénette and Boni (1996), Denis captures the mercurial and instant shifts in tone, from the pleasurably sensual to the menacing or the simply unaccountable, caused by the intrusion of the strange into the fabric of the everyday. In Denis' films one often feels that all is well even as worlds collide and collapse or, conversely, that a grave challenge underlies the seemingly calm moments. While Denis' childhood in French colonial Africa is reflected most directly in the African setting shared by her debut feature Chocolat (1988) and best-known film, Beau Travail (1999), this encounter with the intimacies and injustices of colonialism resounds throughout much of her work. Also shaping Denis' unique vision are the apprenticeships she served, just out of film school, under a variety of renowned directors, including Jacques Rivette, Wim Wenders, Dusan Makavejev and Jim Jarmusch - an eclectic company that is itself suggestive of the unique juxtaposition of careful craft and seeming casualness within Denis' work. Denis has often spoken of her shock as a young woman at discovering the novels of Faulkner that have exerted such a major influence over postwar French cinema. For Denis, Faulkner "was a plunge into the senses, into terror and the pain of his characters." These words describe Denis' films as well. But whatever terror and pain her characters may sometimes experience is outmeasured by the depths of Denis' deep affection for them and by her curiosity in their experiences of pleasure as well as fear. Even in the unsettling Trouble Every Day (2001), the not-infrequent catastrophes in Denis' films provoke a sense of wonder at, and even delight in, the sheer weight of existence.- Actor
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Born in Figueira da Foz, a cosmopolitan beach resort, moved to Lisbon at the age of 15. In 1963 studies cinema at London School of Technique and starts his first movie at 1965 only concluded five years later. "Silvestre" from Portuguese short stories was presented at Venice Film Festival, where he returns with "Souvenirs from the Yellow House - Recordações da Casa Amarela" and wins the Silver Lion. Again in Venice with "God's Comedy" and another prize (Il Gran Premio Speciale della Giuria da Mostra). Known as provocative, performs in all his film usually as the main character.- Writer
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Pier Paolo Pasolini achieved fame and notoriety long before he entered the film industry. A published poet at 19, he had already written numerous novels and essays before his first screenplay in 1954. His first film Accattone (1961) was based on his own novel and its violent depiction of the life of a pimp in the slums of Rome caused a sensation. He was arrested in 1962 when his contribution to the portmanteau film Ro.Go.Pa.G. (1963) was considered blasphemous and given a suspended sentence. It might have been expected that his next film, The Gospel According to St. Matthew (1964) (The Gospel According to St. Matthew), which presented the Biblical story in a totally realistic, stripped-down style, would cause a similar fuss but, in fact, it was rapturously acclaimed as one of the few honest portrayals of Christ on screen. Its original Italian title pointedly omitted the Saint in St. Matthew). Pasolini's film career would then alternate distinctly personal and often scandalously erotic adaptations of classic literary texts: Oedipus Rex (1967) (Oedipus Rex); The Decameron (1971); The Canterbury Tales (1972) (The Canterbury Tales); Arabian Nights (1974) (Arabian Nights), with his own more personal projects, expressing his controversial views on Marxism, atheism, fascism and homosexuality, notably Teorema (1968) (Theorem), Pigsty and the notorious Salò, or the 120 Days of Sodom (1975), a relentlessly grim fusion of Benito Mussolini's Fascist Italy with the 'Marquis de Sade' which was banned in Italy and many other countries for several years. Pasolini was murdered in still-mysterious circumstances shortly after completing the film.- Director
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Kenneth Anger grew up in Hollywood and started out as a child actor, but his interest in filmmaking was evident at an early age: he made his first film, Who Has Been Rocking My Dreamboat (1941) , at age 14.
Anger developed into one of the pioneers of the American underground film movement. His gritty, violent, often homosexual-themed films were too strong for American audiences of the time, and many of his productions were filmed in Europe, mainly France.
However, Anger is best known for authoring the landmark "Hollywood Babylon" book series, which detailed a far seamier side of the Hollywood film industry than most people were aware.- Additional Crew
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The most famous Soviet film-maker since Sergei Eisenstein, Andrei Tarkovsky (the son of noted poet Arseniy Tarkovsky) studied music and Arabic in Moscow before enrolling in the Soviet film school VGIK. He shot to international attention with his first feature, Ivan's Childhood (1962), which won the top prize at the Venice Film Festival. This resulted in high expectations for his second feature Andrei Rublev (1966), which was banned by the Soviet authorities for two years. It was shown at the 1969 Cannes Film Festival at four o'clock in the morning on the last day, in order to prevent it from winning a prize - but it won one nonetheless, and was eventually distributed abroad partly to enable the authorities to save face. Solaris (1972), had an easier ride, being acclaimed by many in Europe and North America as the Soviet answer to Kubrick's '2001' (though Tarkovsky himself was never too fond of his own film nor Kubrick's), but he ran into official trouble again with Mirror (1975), a dense, personal web of autobiographical memories with a radically innovative plot structure. Stalker (1979) had to be completely reshot on a dramatically reduced budget after an accident in the laboratory destroyed the first version, and after Nostalghia (1983), shot in Italy (with official approval), Tarkovsky defected to Europe. His last film, The Sacrifice (1986) was shot in Sweden with many of Ingmar Bergman's regular collaborators, and won an almost unprecedented four prizes at the Cannes Film Festival. He died of lung cancer at the end of the year. Two years later link=Sergei Parajanov dedicated his film Ashik Kerib to Tarkovsky.- Director
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Wong Kar-wai (born 17 July 1956) is a Hong Kong Second Wave filmmaker, internationally renowned as an auteur for his visually unique, highly stylised, emotionally resonant work, including Ah fei zing zyun (1990), Dung che sai duk (1994), Chung Hing sam lam (1994), Do lok tin si (1995), Chun gwong cha sit (1997), 2046 (2004) and My Blueberry Nights (2007), Yi dai zong shi (2013). His film Fa yeung nin wa (2000), starring Maggie Cheung and Tony Leung, garnered widespread critical acclaim. Wong's films frequently feature protagonists who yearn for romance in the midst of a knowingly brief life and scenes that can often be described as sketchy, digressive, exhilarating, and containing vivid imagery. Wong was the first Chinese director to win the Best Director Award of Cannes Film Festival (for his work Chun gwong cha sit in 1997). Wong was the President of the Jury at the 2006 Cannes Film Festival, which makes him the only Chinese person to preside over the jury at the Cannes Film Festival. He was also the President of the Jury at the 63rd Berlin International Film Festival in February 2013. In 2006, Wong accepted the National Order of the Legion of Honour: Knight (Highest Degree) from the French Government. In 2013, Wong accepted Order of Arts and Letters: Commander (Highest Degree) by the French Minister of Culture.- Director
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Guy Gilles was born on 25 August 1938 in Algiers, Alger, France [now Algeria]. He was a director and writer, known for Absences répétées (1972), Le clair de terre (1970) and Au pan coupé (1967). He died on 3 February 1996 in Paris, France.- Director
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Born in the Bronx, Ferrara started making amateur films on Super 8 in his teens before making his debut with violent exploitation films such as 'Driller Killer' and 'Ms.45'. Good reviews for the latter helped create his cult reputation, leading to larger budgets, studio funding and 'name' actors (Christopher Walken, Harvey Keitel), but he still likes taking his camera out onto the meanest streets of New York, as the ultra-cheap, highly controversial 'Bad Lieutenant' demonstrates.- Director
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Nagisa Oshima's career extends from the initiation of the "Nuberu bagu" (New Wave) movement in Japanese cinema in the late 1950s and early 1960s, to the contemporary use of cinema and television to express paradoxes in modern society. After an early involvement with the student protest movement in Kyoto, Oshima rose rapidly in the Shochiku company from the status of apprentice, in 1954, to that of director. By 1960, he had grown disillusioned with the traditional studio production policies and broke away from Shochiku to form his own independent production company, Sozosha, in 1965. With other Japanese New Wave filmmakers, like Masahiro Shinoda, Shôhei Imamura and Yoshishige Yoshida, Oshima reacted against the humanistic style and subject matter of directors like Yasujirô Ozu, Kenji Mizoguchi and Akira Kurosawa, as well as against established left-wing political movements. Oshima has been primarily concerned with depicting the contradictions and tensions of postwar Japanese society. His films tend to expose contemporary Japanese materialism, while also examining what it means to be Japanese in the face of rapid industrialization and Westernization. Many of Oshima's earlier films, such as A Town of Love and Hope (1959) and The Sun's Burial (1960), feature rebellious, underprivileged youths in anti-heroic roles. The film for which he is probably best-known in the West, In the Realm of the Senses (1976), centers on an obsessive sexual relationship. Like several other Oshima works, it gains additional power by being based on an actual incident. Other important Oshima films include Death by Hanging (1968), an examination of the prejudicial treatment of Koreans in Japan; Boy (1969), which deals with the cruel use of a child for extortion purposes, and with the child's subsequent escapist fantasies; The Man Who Left His Will on Film (1970), about another ongoing concern of Oshima's, the art of filmmaking itself; and The Ceremony (1971), which presents a microcosmic view of Japanese postwar history through the lives of one wealthy family. In recent years, Oshima has repeatedly turned to sources outside Japan for the production of his films. This was the case with In the Realm of the Senses (1976) and Max My Love (1986). It is less well-known in the West that Oshima has also been a prolific documentarist, film theorist and television personality. He is the host of a long-running television talk show, "The School for Wives", in which female participants (kept anonymous by a distorting glass) present their personal problems, to which he responds from offscreen.- Writer
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Born on November 6, 1947 in Shanghai, China, Edward Yang has become one of the most talented international filmmakers of his generation. Along with Hou Hsiao-Hsien and Tsai Ming-Liang, Yang ranks among the leading artists of the Taiwanese New Wave, and one of the world's most brilliant auteurs. Growing up in Taipei, Taiwan, he was very interested in Japanese Manga/Comic Books, which led to the writing of his own screenplays. After studying engineering in Taiwan, he enrolled in the Electrical Engineering program at The University of Florida, receiving his Masters degree in 1974 while doing work with The Center for Informatics Research. Yang did not pursue a PhD and instead attended USC Film School briefly, but dropped out after feeling disenchanted by the program's commerce-and-business focus and his own misgivings of pursuing a Film Career. Upon working in Seattle with microcomputers and Defense software, an encounter with a piece by Werner Herzog (Aguirre, Wrath of God) gave him inspiration to observe classics in world cinema and reignited his interest in Film. He eventually wrote the script and served as a production aide on the Hong Kong TV movie, The Winter of 1905 (1981). Although he returned to Taiwan to direct a number of television shows, his break came in 1982 with the direction and writing of the film short, Desires (1982), in the seminal Taiwanese New Wave collaboration In Our Time(1982). While Hou Hsiao-Hsien's movies dealt primarily with history or Taiwan's countryside, Yang created films analyzing and revealing the many themes of city and urban life. His first major piece was That Day On The Beach (1983), a modernist narrative reflecting on couples and family. He followed with the urban films Taipei Story (1984), a reflection on urban-Taiwan through a couple - where he cast fellow auteur Hou Hsiao Hsien as the lead - and The Terrorizer (1986), a complex multi-narrative tale. In Yang's brilliant A Brighter Summer Day (1991), a sprawling examination of teen gangs, societal clashes, the influence of American pop-culture and youth, his first authentic masterpiece was crafted. He has followed with the satires A Confucian Confusion (1995), and Mahjong (1996), films that looked at the struggle between the modern and the traditional, the relationship between business and art, and how capitalistic greed may corrupt, influence, or effect art. It is, however, his most recent film, Yi Yi (2000), that is considered his magnum opus, an epic story about the Jian family seen through their different perspectives. The three-hour masterwork begins with a wedding, ends with a funeral, and examines all areas of human life in a variety of interesting, artistic ways. He has also collaborated with fellow auteur, novelist, and screenwriter Nien-Jen Wu on the piece, casting him as one of the leads, NJ. Yang's filmmaking style looks at the uncertain future of modernizing Taiwan in an enlightening manner, and his vision is one of the most original operating in world cinema today.- Editor
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As the melodramas, so often looked down upon, of various national cinemas are now being rediscovered, those of the Finnish director Tulio are among those reassessed, similar with the melodramas of the Italian Raffaello Matarazzo. Tulio was a heartthrob silent actor who played several gypsy type roles and graduated to directing toward the end of the 1930s. His films combine strong erotic elements and beautiful Scandinavian landscapes in the style of Swedish pioneers Seastrom and Stiller, with musical accompaniment pushed to the forefront and Russian style montage ( he edited most of these films) .Add to this heady brew a strong component of feminism, as the Finnish auteur identifies with the plight of his women who are treated unfairly as sex objects.- Director
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Peter Watkins began his career in advertising as an assistant producer and turned to amateur filmmaking in the late 1950s. In the mid-'60s he was commissioned by BBC-TV to make two feature-length docudramas incorporating a quasi-newsreel style and nonprofessional actors. The second of these, The War Game (1966), graphically portrayed the nightmare of nuclear war and was banned from broadcast. It was subsequently released in theaters and earned a best documentary Oscar in 1966. Watkins enjoyed modest success with the commercial feature film Privilege (1967), but has subsequently worked primarily in the documentary genre, based in various Scandinavian countries. One of his more recent films, Resan (1987), is an 873-minute (14-hour) epic that addresses such issues as the arms race and global hunger.