Advanced search
- TITLES
- NAMES
- COLLABORATIONS
Search filters
Enter full date
to
or just enter yyyy, or yyyy-mm below
to
to
to
Exclude
Only includes titles with the selected topics
to
In minutes
to
1-50 of 57
- A U.S. Army officer serving in Vietnam is tasked with assassinating a renegade Special Forces Colonel who sees himself as a god.
- Returning from LV-426, Ellen Ripley crash-lands on the maximum-security prison Fiorina 161, where she discovers that she has unwittingly brought along an unwelcome visitor.
- When a cartoon rabbit is accused of murder, he enlists the help of a burnt out private investigator to prove his innocence.
- Best friends Marie and Alexia decide to spend a quiet weekend at Alexia's parents' secluded farmhouse. But on the night of their arrival, the girls' idyllic getaway turns into an endless night of horror.
- The thief Gaston escapes the dungeon of medieval Aquila through the latrine. Soldiers are about to kill him when Navarre saves him. Navarre, traveling with his spirited hawk, plans to kill the bishop of Aquila with help from Gaston.
- Bernardo Bertolucci's Oscar-winning dramatisation of the life story of China's last emperor, Pu Yi.
- The fearless warrior Red Sonja sets out to avenge her family's murder and rid her kingdom from the tyrannical rule of evil Queen Gedren.
- Porno & libertà is a film documentary about the generation who fought against puritanism and censorship to defend freedom of speech and sexual freedom. From Italy, Denmark and France through to California, the film follows a group of rebels who started a battle against censorship through pornography. Together they shook the church, the politics and the institutions. Through uncensored exclusive footage and archive material, the film explores the story and the fights of a group of pioneers: from film director and porn pioneer, Lasse Braun, to Riccardo Schicchi, master of transgression such as the election of porn star Cicciolina in the Italian Parliament. The documentary features numerous other protagonists such as feminist porn director Giuliana Gamba, author Lidia Ravera and a short animation by Charlie Hebdo's veteran Siné. Through their utopia and shocking dreams, they made the world a freer place and paved the way for forward-thinking debates today, such as neo-feminism, or the LGBT rights movement.
- A woman tries to straighten out her life, even as her past as a con-woman comes back to haunt her.
- A Venetian courtesan becomes a hero to her city, but later becomes the target of an inquisition by the Church for witchcraft.
- Toby, a disillusioned film director, is pulled into a world of time-jumping fantasy when a Spanish cobbler believes himself to be Sancho Panza. He gradually becomes unable to tell dreams from reality.
- Years before Father Lankester Merrin helped save Regan MacNeil's soul, he first encounters the demon Pazuzu in East Africa. This is the tale of Father Merrin's initial battle with Pazuzu and the rediscovery of his faith.
- While touring in Italy, a recently-widowed American opera singer has an incestuous relationship with her 15-year-old son to help him overcome his heroin addiction.
- An American student investigates the disappearance of his sister and the death of a friend, both connected from New York to Rome by an old alchemy book.
- An old Gothic cathedral built over a mass grave develops strange powers that trap a number of people inside with ghosts from a 12th Century massacre seeking to resurrect an ancient demon from the bowels of the Earth.
- Years before Father Lankester Merrin helped save Regan MacNeil's soul, he first encounters the demon Pazuzu in East Africa. Merrin's initial battle with Pazuzu leads to the rediscovery of his faith.
- An American couple travel abroad to revitalize their relationship. But as the trip drags on, their attempt at recovering what they once had seems futile.
- A group of tenants and visitors are trapped in a 10-story high-rise apartment building infested with demons who proceed to hunt the dwindling humans down.
- The Biblical story of Joseph, who was sold to slavery by his brothers who were jealous of his prophetic abilities to analyze dreams and of his being their father's favorite.
- A mutated giant octopus wreaks havoc on a California seaside community.
- A man who runs an apartment house for women is the demented son of a Nazi surgeon who has the house equipped with secret passageways, hidden rooms and torture and murder devices.
- The main character Solo in Nirvana, a computer game developed by Jimi for release in 3 days, has gained self-awareness after a virus attack. Solo wants to be deleted. Jimi wants to find his ex.
- A movie about the life, work and death of Jesus as we know it from the Bible.
- Tullio Hermil is a chauvinist aristocrat who flaunts his mistress to his wife, but when he believes she has been unfaithful, he becomes enamored of her again.
- A psychoanalyst and his family go through profound emotional trauma when their son dies in a scuba-diving accident.
- It is 90 A.D., and the Roman Empire is being run by the Emperor Domitian, who has declared himself to be God, and ruler over heaven and Earth. The Christians, who do not recognize his divinity, are a thorn in his side, and he is having them cruelly persecuted. The small village in Asia Minor, to which the aged apostle John has withdrawn, is also attacked by Roman soldiers. As if by a miracle, John is the only person to escape the slaughter, and he receives divine orders to write down the visions he will have, and communicate them to the Christian communities in the Roman provinces of Asia. The voice tells him that they should discover what is and what will happen thereafter. Among the Christians of Asia Minor, who believe that John is dead, everyone is deeply worried about being persecuted. Gaius, the community elder in Smyrna, is concerned that only a few believers still dare come to the ritual supper. Under these circumstances, Christianity can no longer exist. But at this point, the young Irene appears at the secret meeting. She is convinced that John, who could give the Christians back their courage, is still alive, because a certain Theophilus, who is being held captive by the Romans on the island of Patmos, is in contact with him, and had a letter sent to her. In it, John describes his vision of Heaven: And behold, a throne was set in Heaven, and one sat on the throne, and out of the throne proceeded lightnings and thunderings and voices. And there were seven lamps of fire burning before the throne, and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And I saw in the right hand of Him that sat on the throne a book that was sealed with seven seals. Neither Gaius, nor the other adult believers, understand what John means by this. Only a little child among them, also named John, grasps the sense of it: John realizes that the throne belongs to God, and sees the seven lamps of fire as the seven Christian communities of Asia Minor, together with the four elements and the book of seals with the mystery of faith that brings salvation. Yet the letter's mysterious origins make Gaius skeptical. He is only prepared to believe in the integrity of this vision, if John really is still alive. Old Theophilus, who in reality is John himself, has been sent to the prison island of Patmos, ruled by the corrupt Roman official Corvus, as a scribe, while the other prisoners have to do hard labor in the mines. Many of them hate Theophilus (John) because of the special treatment he is receiving, but above all, because he is a Christian. Nevertheless, he does succeed in converting some of his fellow prisoners to Christianity, such as the young scribe Demetrius, who is planning to escape along a secret tunnel. When the shaken John tells his companions about the crucifixion of the Savior, they realize that he was there at the time, and is actually John. He falls into a trance and experiences a new vision of Heaven: And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts stood a Lamb as it had been slain, having seven horns and seven eyes. And he came and took the book. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. Meanwhile, in Smyrna, the young Irene has taken her leave of Valerius, whom she loves with a pure heart. She does not realize that he is not a Christian at all, but a spy working for the notoriously brutal Roman general Rufus, who has been ordered by Domitian to persecute Christians in Asia Minor. Valerius is a Roman soldier, born as a slave, he has his foster-father Rufus to thank for everything he has now become. He therefore has to obey when Rufus sends him to Patmos. Disguised as a prisoner, Valerius is told to find out whether John is still alive, because there are incessant rumors that he is, and they are leading to unwelcome solidarity among the Christians. Meanwhile Irene, with the help of her brother Jonicus, who visits Patmos regularly as a trader, gains access to the prison camp there. She recognizes Valerius from a distance and gets very worried about him. She embarked on all these dangers for the sake of John. However, her greatest desire is to see the last living Apostle, and to tell everyone about him. John trusts her, and confides in her under the seal of secrecy. She receives his visions in written form and promises to circulate the text among the Christians. Meanwhile on Patmos, Valerius tries to gain the trust of the Christian prisoners by defending the old Sostenes against the guards and suffering severe punishment as a result. Bound to a cross, he is left in the burning sunshine, but John is the only one who dares give him any water. And to Valerius' great surprise, he seems to know all about him and Rufus. In the hell of the prison camp, where violence and resentment reign, John often wonders about his mission: why has the Lord trapped him on this island, instead of sending him out into the world to spread the glad tidings? Then, surrounded by his companions, he falls into a trance, and again he sees himself in Heaven, with the Lamb on the throne. It is being threatened by a heavily armed knight on a red horse who is bringing hatred and war to humanity. Then a black horse appears whose rider is holding a pair of scales: he is the bringer of injustice and selfishness. Meanwhile, Rufus has ordered the island's governor Corvus to come and see him to tell him to show more severity, especially toward the Christians. Corvus is worried about losing his lucrative job, and so he tells his guards to be even more watchful than before. As a result, he notices that Irene has slipped into the camp again with Jonicus, to collect John's latest message. However, Jonicus cleverly manages to talk the guards out of searching either himself or his sister. John's visions become increasingly frequent and exhaust his strength. Nevertheless, Demetrius is still hoping to be able to get him off the island. The tunnel is ready, and the escape is planned for that evening. But when John supports the maltreated Sostenes, he incurs the wrath of the governor. He is imprisoned and the escape plans are scrapped. In his prison cell, John has a new vision: the Lamb breaks the fourth seal and again a horse appears, the pale horse that brings death into the world, plagues and famines, accidents and earthquakes. Only the love of God can defeat it. That night, numerous prisoners want to use the tunnel to escape, but it is discovered by the guards, and the fugitives are slaughtered. For Demetrius, all hope of rescue has now vanished. But John consoles him, telling him that it is God's will that they remain here on the island. Blessed are the poor, for theirs is the kingdom of Heaven, Jesus announces to him in the vision. And then he sees a huge number of people in Heaven: They called in a loud voice: Salvation cometh from our God. The Christians of Asia Minor, all in very great danger, cling to this belief, for the Romans are murdering them all, women and men, young and old alike. Irene and Ionicus put their lives into very great danger and, with the help of a guard, manage to free John and the other Christians from the camp, the Roman spy Valerius among them. A ship is waiting at the harbor. But John is too old and weak to shake off the guards pursuing them. He takes his leave of his companions and hides in a cave together with Valerius, who is transformed by the old man's influence, and becomes his helper. In the cave, John goes into a prophetic trance and has his last vision: And when the Lamb had opened the seventh seal, there was silence in heaven. And I saw the seven angels which stood before God, and to them were given seven trumpets. When the angels blew one after the other into the trumpets, hail, fire, and locusts destroyed the Earth, the sea turned to blood, darkness covered the Earth and the Day of Judgment arrived. And I saw a new heaven and a new Earth, and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain. Meanwhile Irene, Jonicus and Demetrius are arrested by Corvus and his men, and Valerius and John are found in their cave, their lives are forfeited. But at this point, Rufus arrives, and not only frees his foster son Valerius, but also the other captive Christians. It turns out that the Emperor Domitian is dead, and his successor has announced an amnesty. The persecution of the Christians is over. John, his companions, and the Christian communities all thank God for their salvation. Freed from his duty toward his foster-father, Valerius is finally free to embrace his beloved Irene.
- The models of an agency are invited to a party by the owner of the agency. During the party, one of the models gets raped by a powerful guest, with help from the other models. Soon, the models start to get killed one by one.
- The story of Italian politician Giulio Andreotti, who has served as Prime Minister of Italy seven times since the restoration of democracy in 1946.
- Born in a tribe of fierce warrior women, the archer and sword fighter, Hundra, has been raised to despise the influence of men. Superior to any male, Hundra takes a vow of revenge until one day she finds love.
- An unlikely group of people find solace and friendship after being thrown together in the wake of a terrorist attack.
- The story of Mowgli, a young boy abandoned in the wilds of India. Raised by a panther, an elephant and a bear, Mowgli must learn civilization's ways when his long-lost uncle and a circus scout from Barnum and Bailey come looking for him.
- An ambitious priest seduces a nun and leads the Vatican into shady business during and after World War II.
- The story of a dysfunctional family in Northern France. Dad is a mean abusive drunk pharmacist, mom is addicted to pills and has incestuous desire for her son, the son is skipping school to fish and daughter is mentally handicapped.
- The body of a young woman is found in a small and quiet town in North Italy. A detective from the nearby main city is called to solve the mystery.
- Fact based drama about an American couple on vacation in Italy in 1994 with their two children who are attacked and shot by highway bandits. Shortly, they discover that their son is brain dead. The parents are then faced with the hard decision to donate the boy's organs, which ultimately led to saving the lives of seven seriously ill Italian patients.
- Nanni Moretti takes a comic look at the ebbs and flows of his life as he becomes a father for the first time. He struggles with distractions while trying to make a documentary of the Italian national elections.
- Cesare Botero (Nanni Moretti) is a young minister well-known to be corrupted and corrupter. He is looking for an appropriate spokesman. He finds the right person in Prof. Luciano Sandulli (Silvio Orlando). Sandulli is a very good and polite person, he is positive and full of hopes, but unluckily his economic position is disastrous. So he immediately accepts the new job. He has to write all the speeches of the minister, and soon became a sort of mentor. In fact his first impact with Rome and his politician world is positive, Sandulli is really convinced the young minister want really change the situation working for the common interest. But step by step, nevertheless his economic and familiar situation gets a lot of benefits by his new job, he enters in a world in which intrigues and corruption are the only laws. The honest Sandulli will react trying to resist to the cynic world of Botero. He will come back to his students.
- Francisco Goya (1746-1828), deaf and ill, lives the last years of his life in voluntary exile in Bordeaux, a Liberal protesting the oppressive rule of Ferdinand VII. He's living with his much younger wife Leocadia and their daughter Rosario. He continues to paint at night, and in flashbacks stirred by conversations with his daughter, by awful headaches, and by the befuddlement of age, he relives key times in his life, particularly his relationship with the Duchess of Alba, his discovery of how he wanted to paint (insight provided by Velázquez's work), and his lifelong celebration of the imagination. Throughout, his reveries become tableaux of his paintings.
- A young girl, after failing an exam, is forced by her father, a taxi-driver, to learn his profession. Soon she discovers that her father is not only a driver but also a member of a racist group eliminating immigrants, homosexual, transvestite, etc. people. She also falls in love with a boy, also a taxi-driver and a "socio" of the group.
- Poet Palmambrogio Guanziroli loses his wallet mere moments after arriving in Milan. He locates the culprit, a photographer nicknamed 'Click' and takes up residence with him until he either gets his money back or his poetry published.
- As a hall fills with performers, a narrator says that flamenco came from Andalucia, a mix of Greek psalms, Mozarabic dirges, Castillian ballads, Jewish laments, Gregorian chants, African rhythms, and Iranian and Romany melodies. The film presents thirteen rhythms of flamenco, each with song, guitar, and dance: the up-tempo bularías, a brooding farruca, an anguished martinete, and a satiric fandango de huelva. There are tangos, a taranta, alegrías, siguiriyas, soleás, a guajira of patrician women, a petenera about a sentence to death, villancicos, and a final rumba. Families present numbers, both festive and fierce. The camera and the other performers are the only audience.
- Schoolteacher Luna has a darker side. When a traveling carnival comes to town, Luna visits a conjurer who frees her shadow with a magic lantern. Luna's shadow proves to be as mischievous and sexy as Luna is repressed.
- In the 1920s, the story of the eighth daughter of a Moroccan family whose sex was hidden from everyone and who was raised in the tradition of males until the age of 21 under the name of Ahmed.
- Italian documentary filmmaker Alina Marazzi tries to piece together the life of her mother who passed away in 1972 when she was 7 years old. Through a patchwork of home movies, recordings and diary entries, Alina crafts a moving tribute to the universal power of love.
- Set in the past, follows young African boy who uses his friends, the wild animals, to defend his village from Arab slave traders.
- The film, a nostalgic fantasy documentary, depicts in six episodes a family story in Bobbio between 1999 and 2008. We discover the 5 years-old Elena being brought up by her aunts (Marco Bellocchio's sisters) because her mother Sara is trying to succeed as an actress in Milan. Her uncle Giorgio has a difficult relationship with his sister and judges her for not taking care of her daughter. But as soon as Sara can afford it, she offers to take Elena with her, leaving the village and her aunts, perhaps for ever - while Giorgio, up to his eyeballs in debt, takes refuge in Bobbio. His sister will help him and sell a house.
- An Armenian artist of montage who argues that editing is not about connecting or joining frames but instead about showing their separation and the distances between them.